Tibetan New Year

The Tibetan New Year – namely Losar in the Tibetan language – is based on Tibetan astrology, a synthesis of Indian and Chinese astrology so the New Year begins on a new moon. Losar usually falls in late January or February and lasts 15 days, but the first three days are most important. On the eve of Losar, monasteries hold special prayers in preparation for the Losar celebrations.

Basically, people get into busy for Tibetan New Year preparation about one month prior to kick off the actual celebration. People used to arrange their religion devotional offerings, buy new clothing, various food and drinks for the feasts. The feasts include a substantial amount of ‘Dresi’ a sweet buttered rice with added raisins, ‘Droma’, which is rice boiled with small potatoes, various meats, fruits, bread, Tibetan barley beer, butter tea among others. ‘Kapse’, a fried sweet that comes in different shapes and forms, is a must. Tibetans are supposed to see in the New Year with these sweets piled high on their tray.

A special noodle called Guthuk, which resembles a thick soup with little mini-dough balls, served as a family reunion dinner on the day prior to Losar’s Eve, marks the informal start of the celebration. The soup has nine different ingredients added to it. People place various tokenistic items such as chilies, salt, wool, rice and coal in dough balls, which are then handed out. The ingredients that one finds hidden in one’s mini-dough ball are supposed to be a light-hearted comment on one’s character. For example, if a person finds chilies in his dough, that means he or she is sharp-tongued. If white-colored ingredients such as salt or rice are found in the dough balls, it is believed as a good benign sign. If someone finds coal in his dough, it has the same meaning as finding coal in the Christmas stocking; it means that one has a “black heart”.

Following this everyone participates in the original purpose of ‘Gutor’, which is to dispel the evil spirits from the previous year by running around with a doll representing a fierce god, setting off fireworks, and hand-held firecrackers. On the 30th, New Year’s Eve, Tibetans clean their houses and then wait in anticipation for the following day’s festivities.

First Day of the Tibetan New Year:

Traditionally, on the first day of the New Year, the housewife will get up very early. After preparing a pot of barley wine for the family, she will sit beside the window awaiting the sunrise. As the first ray of sunshine of the New Year shoots the sky and the earth, the housewife takes a bucket and heads to a river, stream or a well, to fetch the year’s first bucket of water, which is seen as the most sacred, the freshest water of the coming year. This first fetch of water is believed to be blessed with good luck for the coming year.

On the first day of Losar, the monasteries and temples hold religious celebrations, which include worshiping the god, chanting Buddhist scriptures and having a very elaborate meal. Taking the important spiritual opportunity, people visit local monasteries to pay homage and make offerings.

On the second day, people visit friends, relatives and neighbors to exchange greetings, each other’s feasts and have parties with drinking and singing.  The third day of Losar is for visiting local monasteries, they replace the year-old Tar-choks and Dar-shings on the roof of their houses with new ones and burn thick bunches of ‘Sang’ (fragrant grasses). The dates for Losar celebration are slightly different from how central south Tibet. Losar is considered the most important Tibetan festival in the entire year.

Saga Dawa Festival

Saga Dawa festival occurs in the 4th month of Tibetan lunar calendar, Saga Dawa is called the “month of merits”. It is the most important month.

Shoton Festival

Shoton Festival, which literally means “Yoghurt Banquet Festival”, is one of the most important Tibetan festivals. This Tibetan festival dates back to the 11th century when it was initially introduced as a religious occasion. 

Bathing Festival

The Bathing Festival usually falls on the first ten days of July according to the Tibetan calendar. Lasting a week, it is also known as the Bathing Week. The bathing practice has at least eight-hundred-year history.

Great Prayer Festival

The great prayer festival is known as “Monlam Chenmo” in Tibetan. This typical Buddhist festival falls in the 4th – 11th day of the 1st lunar month. 

Harvest Festival

Harvest Festival or “Wongkor festival” in Tibetan is very popular in all the farming areas of Tibet. During the time of Pudi Kongyal, the ninth king of Tibet, and his minister Rulekye, agriculture developed significantly as they paid great importance to it. 

Butter Lamp Festival

The butter lamp festival or “Chunga Choepa” in Tibetan is one of the major highlighting events in Tibetan Buddhism primarily to commemorate the great master Tsongkhapa, founder of the Gelugpa school of Tibetan Buddhism.

Pal Lhamo Festival

Pal Lhamo or Dharmapala Palden Lhamo is one of the more wrathful female deities of Buddhism. Among her many roles, she is the special protector of the city of Lhasa

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